Biography of Olympe de Gouges, French Activist

Biography of Olympe de Gouges, French Activist Olympe de Gouges (born Marie Gouze; May 7, 1748–November 3, 1793) was a French writer and activist who promoted womens rights and the abolition of slavery. Her most famous work was the Declaration of the Rights of Woman and the Female Citizen, the publication of which resulted in Gouges being tried and convicted of treason. She was executed in 1783 during the Reign of Terror. Fast Facts: Olympe de Gouges Known For: Gouges was a French activist who fought for womens rights; she wrote the Declaration of the Rights of Woman and the Female CitizenAlso Known As: Marie GouzeBorn: May 7, 1748 in Montauban, FranceDied: November 3, 1793 in Paris, FrancePublished Works: Letter to the People, or Project for a Patriotic Fund (1788), Patriotic Remarks (1789), Declaration of the Rights of Woman and the Female Citizen (1791)Spouse: Louis Aubry (m.  1765-1766)Children: Pierre Aubry de GougesNotable Quote: Woman is born free and lives equal to man in her rights. Social distinctions can be based only on the common utility. Early Life Olympe de Gouges was born on May 7, 1748, in southwestern France. At the age of 16, she was married against her wishes to a man named Louis Aubry, who died a year later. De Gouges moved to Paris in 1770, where she started a theater company and became involved in the growing abolitionist movement. Plays After joining the theater community in Paris, Gouges began writing her own plays, many of which dealt explicitly with issues such as slavery, male-female relations, childrens rights, and unemployment. Gouges was critical of French colonialism and used her work to draw attention to social ills. Her work, however, was often met with hostile criticism and ridicule from the male-dominated literary establishment. Some critics even questioned whether she was the true author of the works to which shed signed her name. Activism From 1789- beginning with the French Revolution and the Declaration of the Rights of Man and of the Citizen- until 1944, French women were not allowed to vote, meaning they did not have the full rights of citizenship. This was the case even though women were active in the French Revolution, and many assumed that such rights were theirs by virtue of their participation in that historic liberation struggle. Gouges, a playwright of some note at the time of the Revolution, spoke for not only herself but many of the women of France when in 1791 she wrote and published the Declaration of the Rights of Woman and of the Citizen. Modeled after the 1789 Declaration of the Rights of Man and of the Citizen by the National Assembly, Gouges declaration echoed the same language and extended it to women. As many feminists have done since then, Gouges both asserted womans capability to reason and make moral decisions and pointed to the feminine virtues of emotion and feeling. A woman was not simply the same as a man; she was his equal partner. The French version of the titles of the two declarations makes this mirroring a bit clearer. In French, Gouges manifesto was the Dà ©claration des Droits de la Femme et de la Citoyenne―not just woman contrasted with man, but citoyenne contrasted with citoyen. Unfortunately, Gouges assumed too much. She assumed she had the right to even act as a member of the public and to assert the rights of women by authoring such a declaration. She violated boundaries that most of the revolutionary leaders wanted to preserve. Among the most controversial ideas in Gouges Declaration was the assertion that women, as citizens, had the right to free speech, and therefore had the right to reveal the identity of the fathers of their children―a right that women of the time were not assumed to have. She assumed a right of children born out of legitimate marriage to full equality to those born in marriage: this called into question the assumption that only men had the freedom to satisfy their sexual desire outside of marriage, and that such freedom on the part of men could be exercised without fear of corresponding responsibility. It also called into question the assumption that only women were agents of reproduction―men, Gouges proposal implied, were also part of the reproduction of society, and not just political, rational citizens. If men were seen sharing the reproduction role, perhaps women should be members of the political and public sphere of society. Death For refusing to be silent on the rights of women―and for associating with the wrong side, the Girondists, and criticizing the Jacobins, as the Revolution became embroiled in new conflicts―Olympe de Gouges was arrested in July 1793, four years after the Revolution began. She was sent to the guillotine in November of that year and was beheaded. A contemporary report of her death said: Olympe de Gouges, born with an exalted imagination, mistook her delirium for an inspiration of nature. She wanted to be a man of state. She took up the projects of the perfidious people who want to divide France. It seems the law has punished this conspirator for having forgotten the virtues that belong to her sex. In the midst of a revolution to extend rights to more men, Olympe de Gouges had the audacity to argue that women, too, should benefit. Her contemporaries were clear that her punishment was, in part, for forgetting her proper place and violating the boundaries set for women. Legacy Gouges ideas continued to influence women in France and abroad after her death. Her essay Declaration of the Rights of Woman was reprinted by like-minded radicals, inspiring Mary Wollstonecrafts Vindication of the Rights of Woman in 1792. Americans were inspired by Gouges as well; during the 1848 Womens Rights Convention at Seneca Falls, activists produced the Declaration of Sentiments, an expression of female empowerment that borrowed from Gouges style. Sources Duby, Georges, et al.  Emerging Feminism from Revolution to World War. Belknap Press of Harvard University Press, 1995.Roessler, Shirley Elson.  Out of the Shadows: Women and Politics in the French Revolution, 1789-95. Peter Lang, 2009.Scott, Joan Wallach.  Only Paradoxes to Offer: French Feminists and the Rights of Man. Harvard University Press, 2004.

How Many Glasses Are in a Gallon of Water

How Many Glasses Are in a Gallon of Water SAT / ACT Prep Online Guides and Tips Research suggests that there are numerous health benefits to drinking water, including increased energy, weight loss, improved skin complexion, and more. Water's many benefits are well-known and often touted, but how much water should we actually aim to drink in a day? One common recommendation is to drink a gallon of water in a day. In this article, I'll cover how many glasses in a gallon for standard and non-standard glasses and talk about how many glasses of water in a gallon you should actually drink each day. How Many Glasses in a Gallon: Standard Glass A gallon contains 128 ounces. A standard glass contains eight ounces. So, one gallon equals 16 eight ounce glasses of water. How Many Glasses in a Gallon: Non-Standard Glass Other common types of glassware include pint glasses, which normally hold 16 ounces, or smaller, lowball glasses which hold between four to eight ounces, depending on the glass. Since a pint glass holds 16 ounces, and a gallon is 128 ounces, one gallon equals eight pint glasses. A gallon holds 32 4-ounce lowball glasses, approximately 21.3 6-ounce lowball glasses, and 16 eight ounce lowball glasses. In order to find out how many glasses of a particular size are in the gallon, you can divide 128 (the number of ounces in a gallon) by the number of ounces your glass holds. How Much Water Should You Drink in a Day? Now that we know how many glasses of water are in a gallon, let's discuss how much water you should drink a day. The Mayo Clinic recommends that average, healthy adults living in temperate climates drink eight standard glasses of water a day, which is half of the 16 standard glasses of water that make up a gallon. If you're extremely active, dehydrated, or live in a more arid part of the world, you'll want to increase the amount of water you consume every day. People who sweat a lot are more likely to need to drink a gallon of water every day than people who have a normal, moderate activity level. The bottom line- you should aim to drink at least eight glasses of water every day to receive health benefits such as increase hydration, better sleep, and more. If you're highly active, consider upping the amount of water you consume to one gallon to replace the fluids you lose while sweating. What's Next? Looking for more liquid measure answers? Find out how many cups are in four quarts here.

Cultural Competence in Nursing Essay Example | Topics and Well Written Essays - 1250 words

Cultural Competence in Nursing - Essay Example Such perceptions are very common in the United States because a bigger percent of the citizens are Christians who believe in God or a higher power. This concept applies to the chronically ill and the families who at most times may strongly belief that their chronic illness could e a sort of test and that through God’s intervention the illness will eventually be treatable. This means that this chronically ill patient focuses on inner strength and health care givers should fully apply their cultural competence by supporting the patient and its family’s cultural beliefs. More so, nurses and health care givers can obtain focused information about client’s presenting illness and his perception of causes of illness and beliefs about cultural treatment modalities (Jeffreys, 2010). This concept usually applies to patients or families of the chronically ill patients who believe in non-biomedical healing tradition. These individuals strongly believe that traditional medici ne could be more effective to biomedical medication. A competent health giver or nurse should understand this cultural concept by understanding the chronically ill patient or his family’s wish. Ideally, culturally competence approach would put up ways to communicate with chronically ill patients about their perception of their conditions, concerns and fears about a particular medication. Hence, physicians and caregivers could play a crucial timely role in addressing social cultural barriers to care by following culturally competent approaches to decision support (Jeffreys, 2010). Cultural competence can also assist patients to manage their own illnesses by providing educational information... This essay stresses that effective communication and interaction between health care givers and their chronically ill patients is essential because it delivers high-quality care. Statistics from the National Adult Literacy Survey claims that approximately ninety million U.S. adults have trouble in reading written text. More statistics claim that patients with chronic illness and limited health literacy have less knowledge of managing diseases, compared to those with higher literacy level. Such situations are commonly evident in the current society. For instance, a patient suffering from chronic illness like diabetes may tend to think that since diabetes is hereditary, there is no means of controlling it since other family members suffered from the disease and eventually died and so is his fate. In this respect, proper education through effective communication from the caregivers will be of crucial help to inform the chronically patient that insulin injection will greatly assist in co ntrolling diabetes. This paper makes a conclusion that chronic illnesses are terminal illnesses that needs accurate acceptance by the patients and their families. This means that the health care givers have a hard task of building a strong relationship with the patients in order to understand their likes and innermost views and likes. The outcome from the chronically ill patients lays the platform for the caregivers to deliver the best and efficient services as well as help in eradicating health disparities starting from individual levels.

Euthanasia Essay Example | Topics and Well Written Essays - 1000 words - 2

Euthanasia - Essay Example For example, a doctor who decides to give a lethal injection to his patient who had given him the advance directive not to hasten his death and is now unconscious suffers his/her final stages of an illness that is terminal. There are times when the terms used in defining euthanasia bring about confusion or not clear like the use of the word â€Å"mercy killing† in describing non-voluntary and voluntary euthanasia situations. Countries like European and most especially Netherlands, the major differences between euthanasia, homicide, suicide, and suicides that are assisted are clear. In Canada and the United States, suicide assisted deaths and suicide assisted by physicians are confusing many people when used. Assisted suicide is when the acts of killing an individual are intentional. The word assisted has been added to mean that there is an individual who is providing assistance in the suicide act hence supplies the means like lethal medication prescription or gun, the specific knowledge on how to induce the medicine or use the gun appropriately, or both means and knowledge. North America has used the term assisted suicide in the media industry to mean that act which is directed by an individual intentionally to end the life of another. The reason behind this is because the legal sanctions associated with assisted suicide are less than those of killing a person with an intention of relieving them from the pain of a long term illness thus referred to as â€Å"euthanasia.† Jack Kevorkian a pathologist who made headlines in 1990 for killing over 130 people put his claims of participation in those deaths as that of assisted deaths and not euthanasia. There exists a very fine line between assisted suicide and euthanasia. For instance, Northern Territory of Australia between July 1996 and March 1997 legalized euthanasia through the use of a computer machine that pumped lethal substance to the individual after he/she successfully answers the question aske d by the computer and presses the required key. There are those arguments that are in favor of euthanasia based on individual liberty beliefs and situations of life considered unacceptable. These arguments in favor of euthanasia are based on religious/moral values and those of value and human life quality. The good death is the one that a person falls into eternal sleep thus euthanasia assures an individual dies dignifiedly and appropriately. David Hume a philosopher agreed that an individual has a right to choose the kind of death they would want hence emphasizes on individual liberty value. The right to human dignity maintenance aims at avoiding poor life quality during the process of death than to seek a particular way of having a good idealized death, as is the case of good death. There are also arguments against euthanasia which include sanctity of human life, the wrong diagnoses and new treatments given to patients, the slope that is wedged or slippery, disadvantaged, weak, an d incompetent protection, wrong reasons of choosing death, clinical depression undiagnosed, physicians confidence eroded, and the compromise one makes when choosing to involve others in his/her death. Active and passive euthanasia Active euthanasia occurs in situations where another person or medical professions do something deliberately that,

Examining The Sharia Law Religion Essay

Examining The Sharia Law Religion Essay For each, we have appointed a divine law and a traced-out way. Had God willed, He could have made you one community. But that He may try you by that which He has given you. So vie one with another in good works. Unto God you will all return, and He will then inform you of that wherein you differ. Quran, 5:48 Introduction After the tragic events of 9/11, Islam has predominantly been under increased enquiry and scrutiny. The status of women has been targeted greatly, often labelling Islam as oppressive towards women. History In Arabic, Sharia literally means the way to the watering hole, symbolically meaning that in the harsh and difficult environment of the Arabian desert, following the path to the watering hole would ensure survival. Hence, in a religious context, if the Sharia was followed devotedly then it would lead the faithful into a pleasurable afterlife. Sharia Law (or Islamic Law) is based up two foundations: The Quran which Muslims believe to be the direct word of God sent down from Angel Gabriel to the Prophet Mohammed. The second foundation is the Sunnah and Haddith. The Sharia is un-codified yet systematic legal system. Un-codified because it has not been written down or collected to create one or more authoritative legal manuals, but nevertheless it is systematic because it is a comprehensible system of doctrines based on religious beliefs. It is essential to understand that although the Sharia is systematic legal system, it does not have clear and well defined sets of rules and regulations that can be easily applied to real life situations. This is where the role of the Ulama (religious scholars) is vital, because they are ones who dedicate their lives to studying the Sharia and therefore gain the authority to interpret the Sharia to resolve legal problems and apply it to real life situations. As the scholar Knut S. Vikor describes: The Sharia is best understood as a shared opinion of the [Islamic] community, based on a literature that is extensive, but not necessarily coherent or authorized by any single body. Believers of Islam believe that the Prophet Mohammed (c. 570 632) was the last and greatest of the Prophets that God has sent to reveal the Holy Quran. They believe that his teachings complement and clarify the messages of earlier prophets whose message were held to be distorted or lost over the years. The Prophet Mohammed is regard as the ultimate role model and his life is an example to Muslims on how the ideal Islamic life should be lead but they do not worship him. On the contrary, they believe from the Holy Quran, that Angel Gabriel revealed verbally to the Prophet Mohammed, that God is omnipotent, unique, ascribing no partners and no equal, thus Muslims never treat the Prophet as a Divinity. Prophet Mohammed was born in Mecca, Saudi Arabia around c. 570. As he became older, he became a trader and by the age of 25 he married Khadija bint Khuwaylid, a rich businesswoman who was 15 years his senior. In around 610, Mohammed was meditating alone in a cave and according to Haddith complied by al-Bukhari, Angel Gabriel in the form of a man appeared before the Prophet. Gabriel ordered Mohammed: Recite! Mohammed replied: I am not able to read. The angel then gave him a bone-crushing embrace that it reached the limit of his endurance and then released him. Again the angel ordered him: Recite! Mohammed again replied: I am not able to read. After a third embrace and release, the angel ordered Mohammed: Recite! Mohammed then recited the following: Recite in the name of thy Lord who created- created man from clots of blood. Recite! Your Lord is the Most Bountiful One, who by the pen taught man what he did not know. This then was the first revelation of the Holy Quran which later formed the first opening verses of Surah (chapter) 96 of the Quran. It took a period of 23 years for the entire revelation of the Holy Quran to form as we know it today. According to Muslims, they believe that the Prophet himself was illiterate and therefore his literate followers would write the revelations with whatever they could place their hands on, pieces of paper, stones, palm-leaves, shoulder-blades, ribs, and bits of leather. An authoritative version of the Quran was produced after the Prophets death in 632. The Quran The Quran consists of 144 Surahs which, instead of being placed in chronological order, they are grouped in order of their length where the longer chapters at the beginning and shorter chapters towards the end (with the exception of the opening chapter Al-Fathia). And although the basis of Sharia comes partly from the Holy Quran, in actuality it does not contain many exact rules of law. According to the scholar Mohammed Hashim Kamali, he concluded that less than 3 percent of the Holy Quran actually dealt with legal matters. These findings were also corroborated with another scholar by the name of N.J. Coulson who also concluded that: The Quran is in no sense a comprehensive legal code. No more than 80 verses deal strictly with legal matters; while these verses cover a wide range of topics and introduce many novel rules, their general effect is simply to modify the existing Arabian customary law in certain important particulars. Despite the low numbers of legal rulings from the Quran itself, it is the legal principles in which the Holy Quran brings forward that creates the fundamental nature of Sharia Law and that Muslims jurists draw from the moral and ethical values, which forms the Islamic message that comes from the Holy Quran, to make judgements and informed opinions on many legal matters that the Quran does not cover. For example, the main theme that is seen throughout the Holy Quran is Justice (Adl) and this plays a central part in the Sharia. Adl literally means placing things in the right place where they belong. The Sharia tries to establish Adl by adjudicating grievances and arbitrating disputes to the individuals involved, but also seeks to institute Adl as a whole throughout the community by establishing equilibrium of benefits and advantages in society. We sent our Messengers with evidences and revealed the Book and the balance through them so as to establish justice among people 57:25 Holy Quran. The Quranic standards of Justice are objective and irrespective of tribal, racial, national, national or religious backgrounds and differences. There at least fifty- three illustrations in the Holy Quran where people are addressed to be just to others at all levels, in personal or public affairs, in words and conducts, with friends or foes, Muslim or non-Muslim, all must be treated in fairness and with justice. O believers! Stand out firmly for justice as witnesses to God, even if it be against yourself, your parents and relatives and whether it be against rich or poor. 4:135 Holy Quran. And when you speak (make sure that you) speak with justice. 6:152 Holy Quran. The Sharia does not only controls legal rights and responsibilities of the Muslim people, but it also provides moral guidance of life and human activity in general. Thus the Sharia is split into two main classifications Ibadat (devotional matters) and muamalat (civil transactions). Ibadat is the rules concerning matters and the relationship between man and God. It is important to note that these religious obligations are directed towards the individual and fall outside the scope of the courts jurisdiction. Whereas muamalat is concerned with the separation of the Right of God (haqq Allah: which refers to the rights of the community or public rights) and the Right of Man (haqq al-abd: which refers to private rights). Under the umbrella of Ibadat, there are the 5 legal pillars of Sharia: [a] The testimony that there is no god but God and that Mohammed is the Messenger of God (Shahadatayn); [b] The performance of prayer (Salat); [c] The payment of alms-tax (Zakhat): [d] The performance of pilgrimage (Hajj); and finally [e] fasting during the month of Ramadan (Sawm). Here Islam focuses in instilling qualities of justice, trustworthiness, and righteousness through these acts of devotion (Ibadat). Ibadat are part of educating the believer to refrain from causing harm to others and purifying the mind and heart from corruption, selfishness and over indulgence in material purists. Surely prayer keeps one away from indecency and evil, and certainly the remembrance of God s the greatest (form of devotion) 29:45 Holy Quran. Furthermore, performing Salat in congregation enforces the doctrine of unity, equality and solidarity among worshipers. These doctrines are continually present in the rest of the legal pillars; fasting, alms-tax, and the performance of the pilgrimage all teach self disciple, sacrifice, and sensitivity towards others. More importantly, there is a greater emphasis on teaching avoidance of lying, degrading conduct, hypocrisy, oppression and so on. The Sunnah Haddith After the Holy Quran, the next authority of the Sharia is the Sunnah and Haddith. The Sunnah in Arabic is translated to the trodden path and is the teachings of Prophet Mohammed which contains the legal, religious and social duties of Islam. The Haddith is the traditions and sayings of the Prophet which was preserved by his closest Companions. The Haddith and Sunnah are both very much intertwined and therefore extremely difficult to separate. The difference between the two is that the Haddith are based on the life of the Prophet Mohammed and therefore makes a biographical basis of Sharia Law. The Sunnah is then the formation of the religious, social and legal obligations initially deriving from the Haddith. There are several thousand Haddith collections, with al-Bukhari (d. 870) and Muslim ibn al-Hajjaj (d. 875) are considered to be the most reliable Haddith collectors in Sunni Islam who listed around 16,475 Haddith combined (which in their entirety exceeded half a million) . Shia Islam has four official collections of its own. The main criticism of these collections of Haddiths is that because it has been passed from generation to generation, it could have been transmitted via a defective and interrupted chain of transmitters or it could be well known that the Haddith comes from an unreliable and untrustworthy transmitter and therefore the Haddith can be deemed undependable as a source of law. Fiqh Fiqh is defined as a system created in accordance to the principles laid out by revelations and the Prophets example. It is a term often used together as equal to Sharia and but not necessarily the same. Where the Sharia comes from mainly divine revelations in the Quran, Sunnah and the Haddith, Fiqh comes from human understanding and knowledge that is developed by legal schools, individual jurists and judges through legal reasoning and issuing a legal verdict (fatwa). Thus Fiqh is described as mere superstructure and a practical manifestation of commitment to the values of morality and faith and as a result created a basic scheme and scale of values in which human conduct could be evaluated: Obligatory (Wajib), Recommended (Mandub), Permissible (Mubah), Reprehensible (Makruh) and Forbidden (Haram). Only the Obligatory and Forbidden categories of the scale are legal and actually derive from the Quran and Sunnah, whereas the other three are non-legal and supplementary to aid believers and promote moral virtues. Legal Reasoning by Analogy (Qiyas) Qiyas is the way in which Sunni legal scholars can apply traditional laws that derives from the Quran, Sunnah and Haddith by defining laws from a known ruling to a new ruling. (Shiite scholars on the other hand reject Qiyas as a source of law.) The best example that shows legal reasoning can be shown from the Quranic ruling on the prohibition of wine. Wine and games of chance, idols and divining arrows, are abominations devised by Satan. Avoid them, so that you may prosper. 5:90 Holy Quran. From this Quranic verse, we see the legal ruling on the consumption of wine and by analogy, if wine made from grapes are forbidden, then wine made from dates are forbidden as well, as it too can cause intoxication. We can deduct from this analogy by using the same Quranic verse that the use of narcotics are also illegal as it too can cause intoxication and so on.

Productivity Measurement at National, International and Firm Level

Productivity Measurement at International, National and organization level. PRODUCTIVITY MEASUREMENT Productivity measurement is the quantification of both the output and input resources of a productive system. The goal of productivity measurement is productivity improvement, which involves a combination of increased effectiveness and a better use of available resources. While productivity can be given the sort of short hand definition as the ratio between output and input USE OF PRODUCTIVITY MEASURES Productivity is a required tool in evaluating and monitoring the performance of an organization, especially a business organization.When directed at specific issues and problems, productivity measures can be very powerful. In essence, productivity measures are the yardsticks of effective resource use. Managers are concerned with productivity as it relates to making improvements in their firm. Proper use of productivity measures can give the manager an indication of how to improve produc tivity: either increase the numerator of the measure, decrease the denominator, or both. Managers are also concerned with how productivity measures relate to competitiveness.If two firms have the same level of output, but one requires less input this is due to a higher level of productivity, that firm will be able to charge a lower price and increase its market share or charge the same price as the competitor and enjoy a larger profit margin. Within a time period, productivity measures can be used to compare the firm's performance against industry-wide data, compare its performance with similar firms and competitors, compare performance among different departments within the firm, or compare the performance of the firm or individual departments within the firm with the measures obtained at an earlier time.Productivity measures can also be used to evaluate the performance of an entire industry or the productivity of a country as a whole. These are aggregate measures determined by com bining productivity measures of various companies, industries, or segments of the economy. NATIONAL LEVEL MEASUREMENT Since productivity is one of the basic variables governing economic production activity some mention of national productivity concerns would be appropriate. As a matter of fact, productivity may be the most important variable governing economic production activity.It is the fundamental controllable factor in wealth production. Since other economic variables depend on it, increasing productivity tends to have a beneficial multiplying effect on other economic variables. Improving productivity is of national importance because, for a society to increase its standard of living, it must first increase productivity. Overall productivity for individual countries is calculated by dividing output, as measured by GDP or GNP, by the country's total population.Thus, productivity is measured as the dollar value per capita outputs. An increase in this measure of productivity means that each person in the country, on average, produced more goods and services. Also if productivity increases, then profits increase. The resulting profits can then be used to pay for wage increases (inherent in inflation) without having to raise prices. In this way, productivity gains actually help curb inflation. It has been estimated that technology was responsible for at least half of the growth in productivity.It would appear, then, that if the country wants to continue to increase productivity, technology may be the key. ORGANIZATION LEVEL PRODUCTIVITY MEASUREMENT For an individual firm or industry, measures of gross output, combined with labour, capital and intermediate inputs, correspond directly to a specific model of a production function with â€Å"neutral† or â€Å"output-augmenting† technical change. When multifactor productivity[MFP] measures are based on such a gross-output concept, MFP growth approximates the rate of neutral, disembodied technical chan ge.Alternatively, MFP measures could be based on a value-added concept where value added is considered a firm’s output and only primary inputs are taken as a firm’s input. Value- added based productivity measures reflect an industry’s capacity to contribute to economy- wide income and final demand. In this sense, they are valid complements to gross-output based measures. At the aggregate level of the economy, gross-output and value-added based measures converge when gross-output measures are defined as sectoral output.Sectoral output is a measure of production corrected for deliveries within a given sector. From this perspective also, gross-output and value-added based measures are complements. A useful strategy in the development of productivity measures is to start with aggregate value-added based productivity measures: the necessary data tends to be relatively easily available and the choice between gross output and value added makes less difference than at t he detailed industry level.INTERNATIONAL LEVEL PRODUCTIVITY MEASUREMENT NEED Interlinked monetary systems Technology/ service transfer Domestic and regional competitions Valuable tool for evaluation Problems of Productivity Measurements at International Level In exchange rate measurements (often prices of similar goods not compared). All industrial level data not available. Social, Political, cultural factors not included. Data for developing countries is lacking.

Sad Story Essay - 4687 Words

Sarah We moved to a small town where my husband was assigned as aminister to a local congregation. I was unpacking one day when thephone rang. A voice on the other end said, Your name was given tome as a possibility for a mentor in our school. Knowing very few peoplein town, I tried to imagine who might have volunteered me for this.Realizing the lady was waiting for an answer, I replied, Let me thinkabout it and call you back.I returned to my unpacking, but my mind was busy going over all thereasons I couldnt be a mentor. I wasnt even a parent, so how couldI work with kids. I wouldnt know what to do. I dont really have thetime. What if the child didnt like me? My list of excuses (uh, I meanreasons) was growing by the minute and I†¦show more content†¦Sarah knew that I was a pastors wife, but I did bring up matters offaith with her as I didnt feel that was my role with her in that setting.As we grew more comfortable with each other, she would occasionallymention church, but nothing deeper. Sarah surprised me one day by greeting me with, Can I call you onthe phone sometime? I was pleased she felt that safe with me andagreed she could call once a week. When she did call, there wouldbe a period of silence and then Id hear, Hi, followed by more silence.After some discussion about how to have a telephone conversation,she began to be more at ease on the phone and would sometimeschat with me as if we were girlfriends. The staff at school couldntbelieve she was calling me and sharing herself so freely. Sarah and I began our relationship when she was in the fourth gradeand continued till she was in high school. We moved at that time,but I still got the occasional phone call from her to fill me in on whatwas happening. One day I received a very special call from Sarah. In numerous phone calls Sarah had mentioned that she was goingto a church near where she lived. I had encouraged her to keepdoing so, but really hadnt pushed her to make any kind of commitment.In one of her last phone calls to me she stated, I went forward atchurch and accepted Christ last Sunday and was baptized. Whata joyous announcement thatShow MoreRelatedSuper Sad True Love Story Essay694 Words   |  3 PagesNumber one: The Apparat. In the near future smart-phones evolved into a hand-held device that governs everything in your life from ranking your personality and appearance so that others know what to except of you to telling you all of major news that you absolutely have to know. 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Walker points outRead MoreAn Analysis Of To My One Love By Chimamanda Adichie1013 Words   |  5 Pages Amongst the two paired essays, To My One Love by Chimamanda Adichie, and My Periodic Table by Oliver Sacks, Adichie’s essay was the most effective in terms addressing the mournful topic of facing death. This melancholy writing expresses the ceaseless impacts of young love, and young loss. Between both essays, To My One Love is more effective in its purpose. To My One Love is a tender story about GB (Adichie) and her brief lover Nnamdi. The writing starts with 19 year old Adichie getting her firstRead MoreRomeo and Juliet, of Shakespeares Play, Were Not Immature in Their Love970 Words   |  4 PagesI have read the text version of Romeo and Juliet when I was a secondary student. In order to comprehend the story deeply, I have watched Romeo Juliet (1968 film) recently. This film won many award and was very successful. Romeo and Juliet was popular, especially among teenagers since it is a romance film (Romeo and Juliet, 2014). Romeo Juliet is generally known as a sad story. This tragedy believed to occur by chance or by destiny (Studymode, 1999). Those people criticized Romeo for fallingRead MoreIt is a fact that every day, 22,000 children die that live in poverty. It is a fact that more than800 Words   |  4 Pageswrote a creative, fictional story about a little boy who lives in poverty, and then he gets lost. I had to go back to my notes to find importants facts to include in the story. As I was writing the story, I starting getting sad. I started getting sad because I realized, that even though this is only a story to me, to some people this is a reality. I often thought, I can’t believe people have to live in conditions like this. It is so depressing. I decided to give my story a happy ending because peopleRead MoreWhat Is A Cultural Identity?1055 Words   |  5 Pagesthemselves and their families and friends. Coincidentally, both authors use flashback in their essays to narrate the st ories. While Milstein highlights the lack of cultural identity of his son by comparing his childhood life with his son’s youth, Mistry emphasizes the different attitudes toward cultural identity between himself and his friend Jamshed by comparing their lives during school days. Milstein starts the essay with a description of an ordinary day of his son’s life in April. The place where MilsteinRead MoreAnalytical Essay of Crossing by Mark Slouka790 Words   |  4 PagesAnalytical essay of †Crossing† - Mark Slouka â€Å"No love is greater than that of a father for His son† – This quote can be related to the short story crossing, which is written by Mark Slouka. The father (Narrator) has a past where he failed a lot on the family-front, now he is trying to make things better by trying to improve his bond to his son. A relationship between a son and his father is difficult to maintain when the sons father and mother are divorced. The custody is typically awarded to